APDL Eductation Resources/APDL Eductation Resources.iso/text/bible/epistles/HEBREWS

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  HEBREWS:


                            CHAPTER 1


  1. God, who at sundry times and in divers manners spake in time
past unto the fathers by the prophets,

  2. Hath in these last days spoken unto us by his Son, whom he
hath appointed heir of all things, by whom also he made the
worlds;

  3. Who being the brightness of his glory, and the express image
of his person, and upholding all things by the word of his power,
when he had by himself purged our sins, sat down on the right hand
of the Majesty on high:

  4. Being made so much better than the angels, as he hath by
inheritance obtained a more excellent name than they.

  5. For unto which of the angels said he at any time, Thou art my
Son, this day have I begotten thee? And again, I will be to him a
Father, and he shall be to me a Son?

  6. And again, when he bringeth in the firstbegotten into the
world, he saith, And let all the angels of God worship him.

  7. And of the angels he saith, Who maketh his angels spirits,
and his ministers a flame of fire.

  8. But unto the Son he saith, Thy throne, O God, is for ever and
ever: a sceptre of righteousness is the sceptre of thy kingdom.

  9. Thou hast loved righteousness, and hated iniquity; therefore
God, even thy God, hath anointed thee with the oil of gladness
above thy fellows.

  10. And, Thou, Lord, in the beginning hast laid the foundation
of the earth; and the heavens are the works of thine hands:

  11. They shall perish; but thou remainest; and they all shall
wax old as doth a garment;

  12. And as a vesture shalt thou fold them up, and they shall be
changed: but thou art the same, and thy years shall not fail.

  13. But to which of the angels said he at any time, Sit on my
right hand, until I make thine enemies thy footstool?

  14. Are they not all ministering spirits, sent forth to minister
for them who shall be heirs of salvation?


                            CHAPTER 2


  1. Therefore we ought to give the more earnest heed to the
things which we have heard, lest at any time we should let them
slip.

  2. For if the word spoken by angels was stedfast, and every
transgression and disobedience received a just recompence of
reward;

  3. How shall we escape, if we neglect so great salvation; which
at the first began to be spoken by the Lord, and was confirmed
unto us by them that heard him;

  4. God also bearing them witness, both with signs and wonders,
and with divers miracles, and gifts of the Holy Ghost, according
to his own will?

  5. For unto the angels hath he not put in subjection the world
to come, whereof we speak.

  6. But one in a certain place testified, saying, What is man,
that thou art mindful of him? or the son of man that thou visitest
him?

  7. Thou madest him a little lower than the angels; thou
crownedst him with glory and honour, and didst set him over the
works of thy hands:

  8. Thou hast put all things in subjection under his feet. For in
that he put all in subjection under him, he left nothing that is
not put under him. But now we see not yet all things put under
him.

  9. But we see Jesus, who was made a little lower than the angels
for the suffering of death, crowned with glory and honour; that he
by the grace of God should taste death for every man.

  10. For it became him, for whom are all things, and by whom are
all things, in bringing many sons unto glory, to make the captain
of their salvation perfect through sufferings.

  11. For both he that sanctifieth and they who are sanctified are
all of one: for which cause he is not ashamed to call them
brethren,

  12. Saying, I will declare thy name unto my brethren, in the
midst of the church will I sing praise unto thee.

  13. And again, I will put my trust in him. And again, Behold I
and the children which God hath given me.

  14. Forasmuch then as the children are partakers of flesh and
blood, he also himself likewise took part of the same; that
through death he might destroy him that had the power of death,
that is, the devil;

  15. And deliver them who through fear of death were all their
lifetime subject to bondage.

  16. For verily he took not on him the nature of angels; but he
took on him the seed of Abraham.

  17. Wherefore in all things it behoved him to be made like unto
his brethren, that he might be a merciful and faithful high priest
in things pertaining to God, to make reconciliation for the sins
of the people.

  18. For in that he himself hath suffered being tempted, he is
able to succour them that are tempted.


                            CHAPTER 3


  1. Wherefore, holy brethren, partakers of the heavenly calling,
consider the Apostle and High Priest of our profession, Christ
Jesus;

  2. Who was faithful to him that appointed him, as also Moses was
faithful in all his house.

  3. For this man was counted worthy of more glory than Moses,
inasmuch as he who hath builded the house hath more honour than
the house.

  4. For every house is builded by some man; but he that built all
things is God.

  5. And Moses verily was faithful in all his house, as a servant,
for a testimony of those things which were to be spoken after;

  6. But Christ as a son over his own house; whose house are we,
if we hold fast the confidence and the rejoicing of the hope firm
unto the end.

  7. Wherefore (as the Holy Ghost saith, To day if ye will hear
his voice,

  8. Harden not your hearts, as in the provocation, in the day of
temptation in the wilderness:

  9. When your fathers tempted me, proved me, and saw my works
forty years.

  10. Wherefore I was grieved with that generation, and said, They
do alway err in their heart; and they have not known my ways.

  11. So I sware in my wrath, They shall not enter into my rest.)

  12. Take heed, brethren, lest there be in any of you an evil
heart of unbelief, in departing from the living God.

  13. But exhort one another daily, while it is called To day;
lest any of you be hardened through the deceitfulness of sin.

  14. For we are made partakers of Christ, if we hold the
beginning of our confidence stedfast unto the end;

  15. While it is said, To day if ye will hear his voice, harden
not your hearts, as in the provocation.

  16. For some, when they had heard, did provoke: howbeit not all
that came out of Egypt by Moses.

  17. But with whom was he grieved forty years? was it not with
them that had sinned, whose carcases fell in the wilderness?

  18. And to whom sware he that they should not enter into his
rest, but to them that believed not?

  19. So we see that they could not enter in because of unbelief.


                            CHAPTER 4


  1. Let us therefore fear, lest, a promise being left us of
entering into his rest, any of you should seem to come short of
it.

  2. For unto us was the gospel preached, as well as unto them:
but the word preached did not profit them, not being mixed with
faith in them that heard it.

  3. For we which have believed do enter into rest, as he said, As
I have sworn in my wrath, if they shall enter into my rest:
although the works were finished from the foundation of the world.

  4. For he spake in a certain place of the seventh day on this
wise, And God did rest the seventh day from all his works.

  5. And in this place again, If they shall enter into my rest.

  6. Seeing therefore it remaineth that some must enter therein,
and they to whom it was first preached entered not in because of
unbelief:

  7. Again, he limiteth a certain day, saying in David, To day,
after so long a time; as it is said, To day if ye will hear his
voice, harden not your hearts.

  8. For if Jesus had given them rest, then would he not afterward
have spoken of another day.

  9. There remaineth therefore a rest to the people of God.

  10. For he that is entered into his rest, he also hath ceased
from his own works, as God did from his.

  11. Let us labour therefore to enter into that rest, lest any
man fall after the same example of unbelief.

  12. For the word of God is quick, and powerful, and sharper than
any twoedged sword, piercing even to the dividing asunder of soul
and spirit, and of the joints and marrow, and is a discerner of
the thoughts and intents of the heart.

  13. Neither is there any creature that is not manifest in his
sight: but all things are naked and opened unto the eyes of him
with whom we have to do.

  14. Seeing then that we have a great high priest, that is passed
into the heavens, Jesus the Son of God, let us hold fast our
profession.

  15. For we have not an high priest which cannot be touched with
the feeling of our infirmities; but was in all points tempted like
as we are, yet without sin.

  16. Let us therefore come boldly unto the throne of grace, that
we may obtain mercy, and find grace to help in time of need.


                            CHAPTER 5


  1. For every high priest taken from among men is ordained for
men in things pertaining to God, that he may offer both gifts and
sacrifices for sins:

  2. Who can have compassion on the ignorant, and on them that are
out of the way; for that he himself also is compassed with
infirmity.

  3. And by reason hereof he ought, as for the people, so also for
himself, to offer for sins.

  4. And no man taketh this honour unto himself, but he that is
called of God, as was Aaron.

  5. So also Christ glorified not himself to be made an high
priest; but he that said unto him, Thou art my Son, to day have I
begotten thee.

  6. As he saith also in another place, Thou art a priest for ever
after the order of Melchisedec.

  7. Who in the days of his flesh, when he had offered up prayers
and supplications with strong crying and tears unto him that was
able to save him from death, and was heard in that he feared;

  8. Though he were a Son, yet learned he obedience by the things
which he suffered;

  9. And being made perfect, he became the author of eternal
salvation unto all them that obey him;

  10. Called of God an high priest after the order of Melchisedec.

  11. Of whom we have many things to say, and hard to be uttered,
seeing ye are dull of hearing.

  12. For when for the time ye ought to be teachers, ye have need
that one teach you again which be the first principles of the
oracles of God; and are become such as have need of milk, and not
of strong meat.

  13. For every one that useth milk is unskilful in the word of
righteousness: for he is a babe.

  14. But strong meat belongeth to them that are of full age, even
those who by reason of use have their senses exercised to discern
both good and evil.


                            CHAPTER 6


  1. Therefore leaving the principles of the doctrine of Christ,
let us go on unto perfection; not laying again the foundation of
repentance from dead works, and of faith toward God,

  2. Of the doctrine of baptisms, and of laying on of hands, and
of resurrection of the dead, and of eternal judgment.

  3. And this will we do, if God permit.

  4. For it is impossible for those who were once enlightened, and
have tasted of the heavenly gift, and were made partakers of the
Holy Ghost,

  5. And have tasted the good word of God, and the powers of the
world to come,

  6. If they shall fall away, to renew them again unto repentance;
seeing they crucify to themselves the Son of God afresh, and put
him to an open shame.

  7. For the earth which drinketh in the rain that cometh oft upon
it, and bringeth forth herbs meet for them by whom it is dressed,
receiveth blessing from God:

  8. But that which beareth thorns and briers is rejected, and is
nigh unto cursing; whose end is to be burned.

  9. But, beloved, we are persuaded better things of you, and
things that accompany salvation, though we thus speak.

  10. For God is not unrighteous to forget your work and labour of
love, which ye have shewed toward his name, in that ye have
ministered to the saints, and do minister.

  11. And we desire that every one of you do shew the same
diligence to the full assurance of hope unto the end:

  12. That ye be not slothful, but followers of them who through
faith and patience inherit the promises.

  13. For when God made promise to Abraham, because he could swear
by no greater, he sware by himself,

  14. Saying, Surely blessing I will bless thee, and multiplying I
will multiply thee.

  15. And so, after he had patiently endured, he obtained the
promise.

  16. For men verily swear by the greater: and an oath for
confirmation is to them an end of all strife.

  17. Wherein God, willing more abundantly to shew unto the heirs
of promise the immutability of his counsel, confirmed it by an
oath:

  18. That by two immutable things, in which it was impossible for
God to lie, we might have a strong consolation, who have fled for
refuge to lay hold upon the hope set before us:

  19. Which hope we have as an anchor of the soul, both sure and
stedfast, and which entereth into that within the veil;

  20. Whither the forerunner is for us entered, even Jesus, made
an high priest for ever after the order of Melchisedec.


                            CHAPTER 7


  1. For this Melchisedec, king of Salem, priest of the most high
God, who met Abraham returning from the slaughter of the kings,
and blessed him;

  2. To whom also Abraham gave a tenth part of all; first being by
interpretation King of righteousness, and after that also King of
Salem, which is, King of peace;

  3. Without father, without mother, without descent, having
neither beginning of days, nor end of life; but made like unto the
Son of God; abideth a priest continually.

  4. Now consider how great this man was, unto whom even the
patriarch Abraham gave the tenth of the spoils.

  5. And verily they that are of the sons of Levi, who receive the
office of the priesthood, have a commandment to take tithes of the
people according to the law, that is, of their brethren, though
they come out of the loins of Abraham:

  6. But he whose descent is not counted from them received tithes
of Abraham, and blessed him that had the promises.

  7. And without all contradiction the less is blessed of the
better.

  8. And here men that die receive tithes; but there he receiveth
them, of whom it is witnessed that he liveth.

  9. And as I may so say, Levi also, who receiveth tithes, payed
tithes in Abraham.

  10. For he was yet in the loins of his father, when Melchisedec
met him.

  11. If therefore perfection were by the Levitical priesthood,
(for under it the people received the law,) what further need was
there that another priest should rise after the order of
Melchisedec, and not be called after the order of Aaron?

  12. For the priesthood being changed, there is made of necessity
a change also of the law.

  13. For he of whom these things are spoken pertaineth to another
tribe, of which no man gave attendance at the altar.

  14. For it is evident that our Lord sprang out of Juda; of which
tribe Moses spake nothing concerning priesthood.

  15. And it is yet far more evident: for that after the
similitude of Melchisedec there ariseth another priest,

  16. Who is made, not after the law of a carnal commandment, but
after the power of an endless life.

  17. For he testifieth, Thou art a priest for ever after the
order of Melchisedec.

  18. For there is verily a disannulling of the commandment going
before for the weakness and unprofitableness thereof.

  19. For the law made nothing perfect, but the bringing in of a
better hope did; by the which we draw nigh unto God.

  20. And inasmuch as not without an oath he was made priest:

  21. (For those priests were made without an oath; but this with
an oath by him that said unto him, The Lord sware and will not
repent, Thou art a priest for ever after the order of
Melchisedec:)

  22. By so much was Jesus made a surety of a better testament.

  23. And they truly were many priests, because they were not
suffered to continue by reason of death:

  24. But this man, because he continueth ever, hath an
unchangeable priesthood.

  25. Wherefore he is able also to save them to the uttermost that
come unto God by him, seeing he ever liveth to make intercession
for them.

  26. For such an high priest became us, who is holy, harmless,
undefiled, separate from sinners, and made higher than the
heavens;

  27. Who needeth not daily, as those high priests, to offer up
sacrifice, first for his own sins, and then for the people's: for
this he did once, when he offered up himself.

  28. For the law maketh men high priests which have infirmity;
but the word of the oath, which was since the law, maketh the Son,
who is consecrated for evermore.


                            CHAPTER 8


  1. Now of the things which we have spoken this is the sum: We
have such an high priest, who is set on the right hand of the
throne of the Majesty in the heavens;

  2. A minister of the sanctuary, and of the true tabernacle,
which the Lord pitched, and not man.

  3. For every high priest is ordained to offer gifts and
sacrifices: wherefore it is of necessity that this man have
somewhat also to offer.

  4. For if he were on earth, he should not be a priest, seeing
that there are priests that offer gifts according to the law:

  5. Who serve unto the example and shadow of heavenly things, as
Moses was admonished of God when he was about to make the
tabernacle: for, See, saith he, that thou make all things
according to the pattern shewed to thee in the mount.

  6. But now hath he obtained a more excellent ministry, by how
much also he is the mediator of a better covenant, which was
established upon better promises.

  7. For if that first covenant had been faultless, then should no
place have been sought for the second.

  8. For finding fault with them, he saith, Behold, the days come,
saith the Lord, when I will make a new covenant with the house of
Israel and with the house of Judah:

  9. Not according to the covenant that I made with their fathers
in the day when I took them by the hand to lead them out of the
land of Egypt; because they continued not in my covenant, and I
regarded them not, saith the Lord.

  10. For this is the covenant that I will make with the house of
Israel after those days, saith the Lord; I will put my laws into
their mind, and write them in their hearts: and I will be to them
a God, and they shall be to me a people:

  11. And they shall not teach every man his neighbour, and every
man his brother, saying, Know the Lord: for all shall know me,
from the least to the greatest.

  12. For I will be merciful to their unrighteousness, and their
sins and their iniquities will I remember no more.

  13. In that he saith, A new covenant, he hath made the first
old. Now that which decayeth and waxeth old is ready to vanish
away.


                            CHAPTER 9


  1. Then verily the first covenant had also ordinances of divine
service, and a worldly sanctuary.

  2. For there was a tabernacle made; the first, wherein was the
candlestick, and the table, and the shewbread; which is called the
sanctuary.

  3. And after the second veil, the tabernacle which is called the
Holiest of all;

  4. Which had the golden censer, and the ark of the covenant
overlaid round about with gold, wherein was the golden pot that
had manna, and Aaron's rod that budded, and the tables of the
covenant;

  5. And over it the cherubims of glory shadowing the mercyseat;
of which we cannot now speak particularly.

  6. Now when these things were thus ordained, the priests went
always into the first tabernacle, accomplishing the service of
God.

  7. But into the second went the high priest alone once every
year, not without blood, which he offered for himself, and for the
errors of the people:

  8. The Holy Ghost this signifying, that the way into the holiest
of all was not yet made manifest, while as the first tabernacle
was yet standing:

  9. Which was a figure for the time then present, in which were
offered both gifts and sacrifices, that could not make him that
did the service perfect, as pertaining to the conscience;

  10. Which stood only in meats and drinks, and divers washings,
and carnal ordinances, imposed on them until the time of
reformation.

  11. But Christ being come an high priest of good things to come,
by a greater and more perfect tabernacle, not made with hands,
that is to say, not of this building;

  12. Neither by the blood of goats and calves, but by his own
blood he entered in once into the holy place, having obtained
eternal redemption for us.

  13. For if the blood of bulls and of goats, and the ashes of an
heifer sprinkling the unclean, sanctifieth to the purifying of the
flesh:

  14. How much more shall the blood of Christ, who through the
eternal Spirit offered himself without spot to God, purge your
conscience from dead works to serve the living God?

  15. And for this cause he is the mediator of the new testament,
that by means of death, for the redemption of the transgressions
that were under the first testament, they which are called might
receive the promise of eternal inheritance.

  16. For where a testament is, there must also of necessity be
the death of the testator.

  17. For a testament is of force after men are dead: otherwise it
is of no strength at all while the testator liveth.

  18. Whereupon neither the first testament was dedicated without
blood.

  19. For when Moses had spoken every precept to all the people
according to the law, he took the blood of calves and of goats,
with water, and scarlet wool, and hyssop, and sprinkled both the
book, and all the people,

  20. Saying, This is the blood of the testament which God hath
enjoined unto you.

  21. Moreover he sprinkled with blood both the tabernacle, and
all the vessels of the ministry.

  22. And almost all things are by the law purged with blood; and
without shedding of blood is no remission.

  23. It was therefore necessary that the patterns of things in
the heavens should be purified with these; but the heavenly things
themselves with better sacrifices than these.

  24. For Christ is not entered into the holy places made with
hands, which are the figures of the true; but into heaven itself,
now to appear in the presence of God for us:

  25. Nor yet that he should offer himself often, as the high
priest entereth into the holy place every year with blood of
others;

  26. For then must he often have suffered since the foundation of
the world: but now once in the end of the world hath he appeared
to put away sin by the sacrifice of himself.

  27. And as it is appointed unto men once to die, but after this
the judgment:

  28. So Christ was once offered to bear the sins of many; and
unto them that look for him shall he appear the second time
without sin unto salvation.


                            CHAPTER 10


  1. For the law having a shadow of good things to come, and not
the very image of the things, can never with those sacrifices
which they offered year by year continually make the comers
thereunto perfect.

  2. For then would they not have ceased to be offered? because
that the worshippers once purged should have had no more
conscience of sins.

  3. But in those sacrifices there is a remembrance again made of
sins every year.

  4. For it is not possible that the blood of bulls and of goats
should take away sins.

  5. Wherefore when he cometh into the world, he saith, Sacrifice
and offering thou wouldest not, but a body hast thou prepared me:

  6. In burnt offerings and sacrifices for sin thou hast had no
pleasure.

  7. Then said I, Lo, I come (in the volume of the book it is
written of me,) to do thy will, O God.

  8. Above when he said, Sacrifice and offering and burnt
offerings and offering for sin thou wouldest not, neither hadst
pleasure therein; which are offered by the law;

  9. Then said he, Lo, I come to do thy will, O God. He taketh
away the first, that he may establish the second.

  10. By the which will we are sanctified through the offering of
the body of Jesus Christ once for all.

  11. And every priest standeth daily ministering and offering
oftentimes the same sacrifices, which can never take away sins:

  12. But this man, after he had offered one sacrifice for sins
for ever, sat down on the right hand of God;

  13. From henceforth expecting till his enemies be made his
footstool.

  14. For by one offering he hath perfected for ever them that are
sanctified.

  15. Whereof the Holy Ghost also is a witness to us: for after
that he had said before,

  16. This is the covenant that I will make with them after those
days, saith the Lord, I will put my laws into their hearts, and in
their minds will I write them;

  17. And their sins and iniquities will I remember no more.

  18. Now where remission of these is, there is no more offering
for sin.

  19. Having therefore, brethren, boldness to enter into the
holiest by the blood of Jesus,

  20. By a new and living way, which he hath consecrated for us,
through the veil, that is to say, his flesh;

  21. And having an high priest over the house of God;

  22. Let us draw near with a true heart in full assurance of
faith, having our hearts sprinkled from an evil conscience, and
our bodies washed with pure water.

  23. Let us hold fast the profession of our faith without
wavering; (for he is faithful that promised;)

  24. And let us consider one another to provoke unto love and to
good works:

  25. Not forsaking the assembling of ourselves together, as the
manner of some is; but exhorting one another: and so much the
more, as ye see the day approaching.

  26. For if we sin wilfully after that we have received the
knowledge of the truth, there remaineth no more sacrifice for
sins,

  27. But a certain fearful looking for of judgment and fiery
indignation, which shall devour the adversaries.

  28. He that despised Moses' law died without mercy under two or
three witnesses:

  29. Of how much sorer punishment, suppose ye, shall he be
thought worthy, who hath trodden under foot the Son of God, and
hath counted the blood of the covenant, wherewith he was
sanctified, an unholy thing, and hath done despite unto the Spirit
of grace?

  30. For we know him that hath said, Vengeance belongeth unto me,
I will recompense, saith the Lord. And again, The Lord shall judge
his people.

  31. It is a fearful thing to fall into the hands of the living
God.

  32. But call to remembrance the former days, in which, after ye
were illuminated, ye endured a great fight of afflictions;

  33. Partly, whilst ye were made a gazingstock both by reproaches
and afflictions; and partly, whilst ye became companions of them
that were so used.

  34. For ye had compassion of me in my bonds, and took joyfully
the spoiling of your goods, knowing in yourselves that ye have in
heaven a better and an enduring substance.

  35. Cast not away therefore your confidence, which hath great
recompence of reward.

  36. For ye have need of patience, that, after ye have done the
will of God, ye might receive the promise.

  37. For yet a little while, and he that shall come will come,
and will not tarry.

  38. Now the just shall live by faith: but if any man draw back,
my soul shall have no pleasure in him.

  39. But we are not of them who draw back unto perdition; but of
them that believe to the saving of the soul.


                            CHAPTER 11


  1. Now faith is the substance of things hoped for, the evidence
of things not seen.

  2. For by it the elders obtained a good report.

  3. Through faith we understand that the worlds were framed by
the word of God, so that things which are seen were not made of
things which do appear.

  4. By faith Abel offered unto God a more excellent sacrifice
than Cain, by which he obtained witness that he was righteous, God
testifying of his gifts: and by it he being dead yet speaketh.

  5. By faith Enoch was translated that he should not see death;
and was not found, because God had translated him: for before his
translation he had this testimony, that he pleased God.

  6. But without faith it is impossible to please him: for he that
cometh to God must believe that he is, and that he is a rewarder
of them that diligently seek him.

  7. By faith Noah, being warned of God of things not seen as yet,
moved with fear, prepared an ark to the saving of his house; by
the which he condemned the world, and became heir of the
righteousness which is by faith.

  8. By faith Abraham, when he was called to go out into a place
which he should after receive for an inheritance, obeyed; and he
went out, not knowing whither he went.

  9. By faith he sojourned in the land of promise, as in a strange
country, dwelling in tabernacles with Isaac and Jacob, the heirs
with him of the same promise:

  10. For he looked for a city which hath foundations, whose
builder and maker is God.

  11. Through faith also Sara herself received strength to
conceive seed, and was delivered of a child when she was past age,
because she judged him faithful who had promised.

  12. Therefore sprang there even of one, and him as good as dead,
so many as the stars of the sky in multitude, and as the sand
which is by the sea shore innumerable.

  13. These all died in faith, not having received the promises,
but having seen them afar off, and were persuaded of them, and
embraced them, and confessed that they were strangers and pilgrims
on the earth.

  14. For they that say such things declare plainly that they seek
a country.

  15. And truly, if they had been mindful of that country from
whence they came out, they might have had opportunity to have
returned.

  16. But now they desire a better country, that is, an heavenly:
wherefore God is not ashamed to be called their God: for he hath
prepared for them a city.

  17. By faith Abraham, when he was tried, offered up Isaac: and
he that had received the promises offered up his only begotten
son,

  18. Of whom it was said, That in Isaac shall thy seed be called:

  19. Accounting that God was able to raise him up, even from the
dead; from whence also he received him in a figure.

  20. By faith Isaac blessed Jacob and Esau concerning things to
come.

  21. By faith Jacob, when he was a dying, blessed both the sons
of Joseph; and worshipped, leaning upon the top of his staff.

  22. By faith Joseph, when he died, made mention of the departing
of the children of Israel; and gave commandment concerning his
bones.

  23. By faith Moses, when he was born, was hid three months of
his parents, because they saw he was a proper child; and they were
not afraid of the king's commandment.

  24. By faith Moses, when he was come to years, refused to be
called the son of Pharaoh's daughter;

  25. Choosing rather to suffer affliction with the people of God,
than to enjoy the pleasures of sin for a season;

  26. Esteeming the reproach of Christ greater riches than the
treasures in Egypt: for he had respect unto the recompence of the
reward.

  27. By faith he forsook Egypt, not fearing the wrath of the
king: for he endured, as seeing him who is invisible.

  28. Through faith he kept the passover, and the sprinkling of
blood, lest he that destroyed the firstborn should touch them.

  29. By faith they passed through the Red sea as by dry land:
which the Egyptians assaying to do were drowned.

  30. By faith the walls of Jericho fell down, after they were
compassed about seven days.

  31. By faith the harlot Rahab perished not with them that
believed not, when she had received the spies with peace.

  32. And what shall I more say? for the time would fail me to
tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of
David also, and Samuel, and of the prophets:

  33. Who through faith subdued kingdoms, wrought righteousness,
obtained promises, stopped the mouths of lions.

  34. Quenched the violence of fire, escaped the edge of the
sword, out of weakness were made strong, waxed valiant in fight,
turned to flight the armies of the aliens.

  35. Women received their dead raised to life again: and others
were tortured, not accepting deliverance; that they might obtain a
better resurrection:

  36. And others had trial of cruel mockings and scourgings, yea,
moreover of bonds and imprisonment:

  37. They were stoned, they were sawn asunder, were tempted, were
slain with the sword: they wandered about in sheepskins and
goatskins; being destitute, afflicted, tormented;

  38. (Of whom the world was not worthy:) they wandered in
deserts, and in mountains, and in dens and caves of the earth.

  39. And these all, having obtained a good report through faith,
received not the promise:

  40. God having provided some better thing for us, that they
without us should not be made perfect.


                            CHAPTER 12


  1. Wherefore seeing we also are compassed about with so great a
cloud of witnesses, let us lay aside every weight, and the sin
which doth so easily beset us, and let us run with patience the
race that is set before us,

  2. Looking unto Jesus the author and finisher of our faith; who
for the joy that was set before him endured the cross, despising
the shame, and is set down at the right hand of the throne of God.

  3. For consider him that endured such contradiction of sinners
against himself, lest ye be wearied and faint in your minds.

  4. Ye have not yet resisted unto blood, striving against sin.

  5. And ye have forgotten the exhortation which speaketh unto you
as unto children, My son, despise not thou the chastening of the
Lord, nor faint when thou art rebuked of him:

  6. For whom the Lord loveth he chasteneth, and scourgeth every
son whom he receiveth.

  7. If ye endure chastening, God dealeth with you as with sons;
for what son is he whom the father chasteneth not?

  8. But if ye be without chastisement, whereof all are partakers,
then are ye bastards, and not sons.

  9. Furthermore we have had fathers of our flesh which corrected
us, and we gave them reverence: shall we not much rather be in
subjection unto the Father of spirits, and live?

  10. For they verily for a few days chastened us after their own
pleasure; but he for our profit, that we might be partakers of his
holiness.

  11. Now no chastening for the present seemeth to be joyous, but
grievous: nevertheless afterward it yieldeth the peaceable fruit
of righteousness unto them which are exercised thereby.

  12. Wherefore lift up the hands which hang down, and the feeble
knees;

  13. And make straight paths for your feet, lest that which is
lame be turned out of the way; but let it rather be healed.

  14. Follow peace with all men, and holiness, without which no
man shall see the Lord:

  15. Looking diligently lest any man fail of the grace of God;
lest any root of bitterness springing up trouble you, and thereby
many be defiled;

  16. Lest there be any fornicator, or profane person, as Esau,
who for one morsel of meat sold his birthright.

  17. For ye know how that afterward, when he would have inherited
the blessing, he was rejected: for he found no place of
repentance, though he sought it carefully with tears.

  18. For ye are not come unto the mount that might be touched,
and that burned with fire, nor unto blackness, and darkness, and
tempest,

  19. And the sound of a trumpet, and the voice of words; which
voice they that heard intreated that the word should not be spoken
to them any more:

  20. (For they could not endure that which was commanded, And if
so much as a beast touch the mountain, it shall be stoned, or
thrust through with a dart:

  21. And so terrible was the sight, that Moses said, I
exceedingly fear and quake:)

  22. But ye are come unto mount Sion, and unto the city of the
living God, the heavenly Jerusalem, and to an innumerable company
of angels,

  23. To the general assembly and church of the firstborn, which
are written in heaven, and to God the Judge of all, and to the
spirits of just men made perfect,

  24. And to Jesus the mediator of the new covenant, and to the
blood of sprinkling, that speaketh better things that that of
Abel.

  25. See that ye refuse not him that speaketh. For if they
escaped not who refused him that spake on earth, much more shall
not we escape, if we turn away from him that speaketh from heaven:

  26. Whose voice then shook the earth: but now he hath promised,
saying, Yet once more I shake not the earth only, but also heaven.

  27. And this word, Yet once more, signifieth the removing of
those things that are shaken, as of things that are made, that
those things which cannot be shaken may remain.

  28. Wherefore we receiving a kingdom which cannot be moved, let
us have grace, whereby we may serve God acceptably with reverence
and godly fear:

  29. For our God is a consuming fire.


                            CHAPTER 13


  1. Let brotherly love continue.

  2. Be not forgetful to entertain strangers: for thereby some
have entertained angels unawares.

  3. Remember them that are in bonds, as bound with them; and them
which suffer adversity, as being yourselves also in the body.

  4. Marriage is honourable in all, and the bed undefiled: but
whoremongers and adulterers God will judge.

  5. Let your conversation be without covetousness; and be content
with such things as ye have: for he hath said, I will never leave
thee, nor forsake thee.

  6. So that we may boldly say, The Lord is my helper, and I will
not fear what man shall do unto me.

  7. Remember them which have the rule over you, who have spoken
unto you the word of God: whose faith follow, considering the end
of their conversation.

  8. Jesus Christ the same yesterday, and to day, and for ever.

  9. Be not carried about with divers and strange doctrines. For
it is a good thing that the heart be established with grace; not
with meats, which have not profited them that have been occupied
therein.

  10. We have an altar, whereof they have no right to eat which
serve the tabernacle.

  11. For the bodies of those beasts, whose blood is brought into
the sanctuary by the high priest for sin, are burned without the
camp.

  12. Wherefore Jesus also, that he might sanctify the people with
his own blood, suffered without the gate.

  13. Let us go forth therefore unto him without the camp, bearing
his reproach.

  14. For here have we no continuing city, but we seek one to
come.

  15. By him therefore let us offer the sacrifice of praise to God
continually, that is, the fruit of our lips giving thanks to his
name.

  16. But to do good and to communicate forget not: for with such
sacrifices God is well pleased.

  17. Obey them that have the rule over you, and submit
yourselves: for they watch for your souls, as they that must give
account, that they may do it with joy, and not with grief: for
that is unprofitable for you.

  18. Pray for us: for we trust we have a good conscience, in all
things willing to live honestly.

  19. But I beseech you the rather to do this, that I may be
restored to you the sooner.

  20. Now the God of peace, that brought again from the dead our
Lord Jesus, that great shepherd of the sheep, through the blood of
the everlasting covenant,

  21. Make you perfect in every good work to do his will, working
in you that which is wellpleasing in his sight, through Jesus
Christ; to whom be glory for ever and ever. Amen.

  22. And I beseech you, brethren, suffer the word of exhortation:
for I have written a letter unto you in few words.

  23. Know ye that our brother Timothy is set at liberty; with
whom, if he come shortly, I will see you.

  24. Salute all them that have the rule over you, and all the
saints. They of Italy salute you.

  25. Grace be with you all. Amen.